Christianity, Disciple, religion, Truth

The Death of Muhammad Ali And How Being The “Greatest” Still Isn’t Good Enough.

Article by Darrell B. Harrison

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Few things in this world give us insight into the theology of individuals who profess to be Christian than the death of a well-known celebrity.

In advance of a celebrity’s earthly demise, most Christians are staunch particularists, ardently dogmatic that salvation is obtained through faith in Jesus Christ alone (Acts 4:12). Yet, once his or her earthly life is over we become ardent universalists, equally immovable in our belief that the doctrine we believed just the day before no longer applies.

Self-Sanctification: No Atonement Required

Though the Bible is unambiguous in its proclamation that saving faith in Christ is the only means by which anyone will experience eternity with God (John 14:6;Romans 10:9), many Christians treat it as optional when it comes to the death of the celebrities they revere. This mindset represents a theological duality that was widely expressed by Christians when Prince, who was aJehovah’s Witness, died several weeks ago, and again in the aftermath of the death of boxing legend Muhammad Ali, himself a devout practitioner ofIslam.

That both Prince and Muhammad Ali subscribed to worldviews that deny the deity of Jesus, is apparently of no consequence to many Christians today. The only thing that really matters is that they appear to have lived a “good life”, employing their talents, gifts, and resources to bring happiness to countless millions of people all over the world. After all, isn’t that why we’re here – to live a moral life by doing good to one another and treating each other with respect? What in the world does the deity of Jesus have to do with anything? Besides, we are all God’s children, aren’t we?

Are we?

“We are not living in a world where all roads are radii of a circle and where all, if followed long enough, will therefore draw gradually nearer and finally meet at the center: rather in a world where every road, after a few miles, forks into two, and each of those into two again, and at each fork, you must make a decision.” – C.S. Lewis

What is so disheartening about this banal mindset, is that it renders moot the necessity that our sins be atoned for.

That our sin, which the Bible says has separated us from God (Romans 3:23), can be atoned for by God (Romans 5:8), is what distinguishes Christianity from all other religious worldviews. But, if my “good behavior” is ultimately the primary factor in determining my eternal destiny, the question then becomes: why did Jesus have to die at all?

Certainly there must have been good works being performed by people long before Jesus came into the world? If that’s the case, then, why did Christ have to come to earth to begin with, let alone die a humiliating death on a cross for someone like me? Wouldn’t it have been much easier for Him to just remain in heaven and then, when I die, simply weigh my good deeds against my bad to see if I “made it in”?

A Theology of Likability 

For professing Christians to so easily set aside what is undoubtedly thefundamental tenet of Christianity, namely, the deity of Jesus (John 8:58;Colossians 1:152:9), in exchange for a theology rooted in the belief that our works are somehow determinant of our eternal destiny, as opposed to faith alone in the atoning work of Jesus Christ (Galatians 2:16), is, sadly, a testament to the reality that many Christians today have no genuine conviction about what they profess to believe (if in fact they even know what they believe to begin with).

“Secular people still believe there’s sin, judgment, and punishment. But secularism defies any universal standard established by God, much less moral culpability before this God. Of course, people make mistakes and hurt each other. But if people are held guilty, the punishment, of course, has to be in this world, not the next. Secular people don’t burn in hell, they burn in the court of public opinion.” –Barry Kosmin (as quoted in the book Christless Christianity: The Alternative Gospel of the American Church by Michael Horton)

When a celebrity dies who possessed the level of worldly acclaim and notoriety as Muhammad Ali – and few there are today who have attained to such rarefied air – it is interesting, to say the least, to observe how quickly we who profess to be Christian will go on the defensive about where the soul of that person is spending eternity.

It is an attitude borne not out of a desire to defend the veracity of what the Bible objectively teaches about death and eternity, mind you, but to promote their own subjective determination about where the person they so ardently admired must certainly be at this present time. Invariably, the conclusion drawn by such argumentative Christians is alwaysthat their beloved idol is in heaven.

They never are in hell.

Never.

Hell Is For Hitler

Most Christians today would profess to believe in the existence of hell. But since God judges us solely on the “Santa Claus Principle”, that is, on whether we’ve been bad or good, a person would pretty much have to live a life resembling that of an Adolf Hitler to actually go to hell when they die.

It is this works-based perspective of salvation which, on the one hand, makes Christians comfortable with the idea that such heinously violent individual would be viewed as the “poster child” for people we personally deem deserving of hell, while at the same time wrestling with the unfathomable notion that someone as likable and accomplished as Muhammad Ali could actually spend eternity apart from God given that, in our human estimation, he was such a “good person”.

“Do you believe in divine judgment? By which I mean, do you believe in a God who acts as Judge? Many, it seems, do not. Speak to them of God as a Father, a friend, a helper, one who loves us despite all our weakness and folly and sin, and their faces light up; you are on their wavelength at once. But speak to them of God as Judge and they frown and shake their heads. Their minds recoil from such an idea. They find it repellent and unworthy.” – J.I. Packer, Knowing God

If we were honest, we would have to admit that the real issue here is that we love our celebrities more than we love our God.

In fact, our adoration of these individuals runs so deep that we are willing to build an entire theology around our fondness for them. As was the case with Prince, so it is with Muhammad Ali. What we believe about the eternal destiny of these individuals is shaped not by what the Word of God says, but how highly we esteem them for the life they lived and the legacy they left behind (which is idolatry).

To continue in this mindset is to demonstrate how superficial our theology of God truly is. Rather than stand on what Christ – who is God – has declared about the eternal destiny that awaits those who refuse to believe in Him (John 3:36), we would much rather engage one another in emotion-fueled arguments about whether the person we idolize, who died without having confessed Christ as Lord or whose life did not bear the fruit of a regenerated heart (Matthew 3:8), is actually with God in heaven when the truth is Jesus has already settled the issue – and definitively so (Romans 3:20281 John 5:11-12).

“The Bible’s bad news is not to be glossed over, hidden away, or avoided. Without the Bible’s bad news, its good news will have no meaning. The center of biblical theology is nonnegotiable for evangelism precisely because God saves people through judgment for His glory. If a man does not perceive that God is holy, righteous, just and personally offended by transgressions, he will see no need for Jesus. God is holy, righteous, just, and personally offended by the sins we commit, and the more clearly we see this, the more deeply we will feel our desperate need for Jesus. God’s wrath make His mercy beautiful. Without His wrath, His mercy has no meaning and no one has any need for it.” – James H. Hamilton, Jr., God’s Glory In Salvation Through Judgment: A Biblical Theology, p. 566

Examine Yourself

You will get no argument from me that Muhammad Ali was without a doubt one of the most admired and well-respected human beings to ever live. He will be remembered for centuries to come for exhibiting many admirable moral and ethical attributes, not the least of which is the courage of his personal convictions while enduring years of targeted racial and religious discrimination.

No one likes to think of anyone dying and spending eternity in hell, not even God Himself (Ezekiel 18:23). Nevertheless, as Christians, the death of Muhammad Ali invites us to ponder an unavoidable question: do we truly believe salvation is through the substitutionary atonement of Christ alone or do we see our own morality as salvific?

The gospel leaves no room for a “hybrid salvation” (part Jesus and part good works). It is one or the other. Either faith in Jesus Christ is the only way to heaven or it is not.

It cannot be both.

Humbly in Christ,

Darrell

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10 thoughts on “The Death of Muhammad Ali And How Being The “Greatest” Still Isn’t Good Enough.”

      1. Thank you brother! The Lord has already been shaking many things that need to be shaken simply by having me share a link to it for others. Please be praying with me that they receive the free gift of salvation therein. Thanks again.

        Liked by 1 person

  1. As a Veteran, someone who has served honorably in our Armed Forces, that Muhammad Ali changed his name and his religion to dodge his obligation to military service has earned my disdain, regardless of the “good” he did in his life. He embraced a heathen religion of works which is contrary to God’s revealed Word.

    There are far too many people who embrace “universalism”, but I am not one of them. Salvation is by grace ALONE, by faith ALONE, and neither I nor anyone else can do enough “good” to “merit” anything other than eternal punishment. “Hybrid” religion is just that, “religion”, but it is NOT true Christianity.

    Blessings,

    Steve

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    1. “Neither I nor anyone else can do enough good to merit anything OTHER THAN eternal punishment.”

      How true! I couldn’t agree more.

      Eph 2:8-10.

      Thank you Steve.

      Like

  2. Be encouraged! It is written: Luke 9: 59-60, King James Version (KJV): 59 And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father. 60 Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.

    The pattern that is described here of death for celebrities revealing a person’s theology as pertains to salvation is also to be seen occurring with the death of family members. Efforts to “be kind” and console those who are bereaved may appear to be a casual dismissal of longstanding iniquity and ungodliness. However, for the bereaved, the break with reality that one experiences by death of those who are close is no less than “temporary insanity.” Correctly pursuing the best course for their healing can be very challenging. Sorting out the true motives and sequence for performing the necessary divine duties and sacred events requires mature levels of discernment. In many instances, the kindness expressed is in fact a manifesting of the commitment, love, forgiveness, and reconciliation from GOD that can not be cut off or interrupted by death. The focus of those grounded in prophecy (comfort, edification, exhortation) is to be ministering to the bereaved and those present in support, rather than announcing and declaring the divine condemnation and final judgment of the deceased. To preach the kingdom is to command that specific expectations (we say, hope) are to be continually carried out and expressed in routine living.

    Liked by 1 person

      1. That said, here is another thought you may find engaging: The fall of Adam has made death foremost in human experience as the divine tool for judgment and punishment; however, “sleep” was first introduced for the Creation of woman, and other divine purposes that appear as life.

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